Author: Norman Spinrad
Jack Weller, director of a grade-B Saturday morning television show called Monkey Business (starring a chimpanzee) and his wife Annie, an aspiring actress attend a social gathering at the Celebrity Center of a movement called Transformationalism.
Jack hopes to schmooze and meet people he can use as stepping stones to an improved career, but Annie becomes more interested in Transformationalism and its founder, former science fiction writer John B. Steinhardt.
At first Jack tolerates his wife’s interest in Transformationalism and pays for her courses. But as she begins devoting more and more of her time to it, he becomes annoyed and pressures her to end her involvement with the group. Instead, the group issues Annie a “life directive” to either leave the movement or her husband, and she chooses the latter.
Jack discovers that if he wants to see his wife again, he must successfully complete the Transformationalism education process and achieve “fully eptified consciousness.” Or, from his perspective, he must convince the Transformationalists that he has been completely converted to their way of thinking without actually becoming brainwashed in the process. To this end, he enlists the aid of a deprogrammer (or is he a reprogrammer?) named Garry Bailor.
Jack undergoes “block auditing,” a process of diagnosis which creates a “psychomap” of the psychological blocks which prevent him from being Transformed; “meditative deconditioning,” a process which eliminates these blocks; and a “life analysis” by Gomez, a secretive and wily “Monitor,” a member of an elite class of Transformationalist overseers. Gomez knows that Jack is trying to fake the impression of conversion, but engages in tactics designed to make sure that in the process, Jack is genuinely changed. (The twists and turns of the psychological drama are somewhat reminiscent of The Prisoner TV series–Jack learns to manipulate lower level Transformationalists, who fear that he is a Monitor.) In the end, Jack’s character does seem to be transformed, but not exactly in the way that Transformationalism intended.
Spinrad’s Transformationalism is clearly patterned after Scientology. Early in the book, Jack explicitly draws the comparison:
“He had heard of Transformationalism, dimly. It was one of those consciousness-raising cults, like Arica, EST, or Scientology, of which he had a low and jaundiced opinion”. (p. 5)